ndigbo

Ohanaeze Youth Council Exposes, Lampoons Pastor Johnson Suleiman *Calls him “Shameless Bastard”

Ohanaeze Youth Council Exposes, Lampoons Pastor Johnson Suleiman *Calls him “Shameless Bastard”

Ohanaeze Youth Council Exposes, Lampoons Pastor Johnson Suleiman *Calls him "Shameless Bastard" The Apex Socio-cultural youth group of the greatest Igbo race, Ohanaeze Youth Council led by Comrade Igboayaka O Igboayaka has described Pastor Suleiman of Omega Fire Ministry as an untrained "pastor" who lacks the ethics of the pulpit. Speaking with news men at Sheraton Hotel Abuja, on Wednesday 20th April 2022, after a trending video on the Social Media wherein Pastor Johnson Suleiman described Ndigbo as shameless people, Igboayaka noted that "it has become a culture that when any untrained person want to trend the target will be…
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Death Threats: I can no longer keep quiet, Kanu’s Lawyer, Aloy Ejimakor voices out

Death Threats: I can no longer keep quiet, Kanu’s Lawyer, Aloy Ejimakor voices out

Death Threats: I can no longer keep quiet, Kanu's Counsel, Aloy Ejimakor voices out Barr. Aloy Ejimakor, the Special Counsel to Mazi Nnamdi Kanu's, the leader of Indigenous People of Biafra, IPOB has cried out yesterday over the various messages threatening his life, allegedly coming from Ndigbo. Counsel Ejimakor made this pathetic call via his social media handle, Twitter, the world's giant social media, to alert the right thinking members of the world on the impending jeopardy. Prog. George Obiozor, President-General of Ohaneze Ndigbo worldwide and Mazi Nnamdi Kanu, the leader of the Indigenous People of Biafra, IPOB. The die-hard…
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Nigeria Is The Reason For Biafra                   **Even murderous terrorists, some of them foreign, are treated better.

Nigeria Is The Reason For Biafra **Even murderous terrorists, some of them foreign, are treated better.

Nigeria was expected to be better after it’s tragic, genocidal Civil War came to a dramatic close in 1970. It was called a civil war just because it was fought amongst compatriots. Yet, in concept, execution and dimension, there was nothing civil about it. It was vicious, attritional and sans any compatriot spirit. There was no guarantee that Igbos or Biafrans would survive the war or its aftermaths. Yet, in the end, and counting to today, the very instinct for self-preservation and an unparalleled spirit of private enterprise plus quantum street wisdom ensured that the people not only survived, they…
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